Praised by a wide variety of people from Ta-Nehisi Coates to Zadie Smith, Racecraft "ought to be positioned," as Bookforum put it, "at the center of any discussion of race in American life." Most people assume racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call "racecraft." And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed. That the promised post-racial age has not dawned, the authors argue, reflects the failure of Americans to develop a legitimate language for thinking about and discussing inequality. That failure should worry everyone who cares about democratic institutions.

The three essays in this volume present an introduction to history of the emancipation of the slaves during the Civil War. The first essay traces the destruction of slavery by discussing the shift from a war for the Union to a war against slavery. The slaves are shown to have shaped the destiny of the nation through their determination to place their liberty on the wartime agenda. The second essay examines the evolution of freedom in occupied areas of the lower and upper South. The struggle of those freed to obtain economic independence in difficult wartime circumstances indicates conflicting conceptions of freedom among former slaves and slaveholders, Northern soldiers and civilians. The third essay demonstrates how the enlistment and military service of nearly 200,000 slaves hastened the transformation of the war into a struggle for universal liberty, and how this experience shaped the lives of former slaves long after the war had ended.

Most people assume that racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call "racecraft." And this phenomenon is intimately entwined with other forms of inequality in American life.

So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed. That the promised post-racial age has not dawned, the authors argue, reflects the failure of Americans to develop a legitimate language for thinking about and discussing inequality.

That failure should worry everyone who cares about democratic institutions.